The Roman Catholic Archdiocese of Sens is a Latin Rite Archdiocese of the Roman Catholic church in France. The Archdiocese comprises the department of Yonne, in the region of Bourgogne. Established in the first century AD as the Diocese of Senonensis, the diocese was elevated to an archdiocese in the third century. For a time, the Archbishop of Sens held the title "Primate of the Gauls and Germania". Until 1622, it numbered seven suffragan (subordinate) dioceses: the dioceses of Chartres, Auxerre, Meaux, Paris, Orléans, Nevers and Troyes, which inspired the acronym CAMPONT. The Diocese of Bethléem at Clamecy was also dependent on the metropolitan see of Sens. The archdiocese is a suffragan of Dijon. The archbishop is Yves François Patenôtre, whose cathedra (seat) is at Sens Cathedral.[1]
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In 1622, Paris had been elevated to a metropolitan see and the Sees of Chartres, Orléans and Meaux were separated from the Archdiocese of Sens. In return, the abbey of Mont Saint-Martin in the Diocese of Cambrai was united to the archiepiscopate. It was suppressed by the Napoleonic Concordat of 1802, which annexed to the Diocese of Troyes the Dioceses of Sens and Auxerre. The somewhat complex agreement gave the title of Bishop of Auxerre to the bishops of Troyes, and the purely honorary title of Archbishop of Sens to the Archbishop of Paris (otherwise deprived of all jurisdiction over Sens). The Concordat of 1817 reestablished the Archdiocese of Sens and the Diocese of Auxerre, but this arrangement did not last. The law of July 1821, the pontifical brief of 4 September 1821 and the royal ordinance of 19 October 1821 suppressed the Diocese of Auxerre and gave to the Archdiocese of Sens the Department of the Yonne and the Dioceses of Troyes, Nevers and Moulins. A papal brief of 3 June 1823 gave to the Archbishop of Sens the title of Bishop of Auxerre. The Archbishop of Sens continued to reside at Sens until the 1920s, but is now resident at Auxerre. In 2002 Sens-Auxerre lost its metropolitan functions with the creation of an archbishopric for the Burgundy administrative region at Dijon.
The history of the religious beginnings of the church at Sens dates from Savinian and Potentian, and through legend to the Dioceses of Chartres, Troyes and Orléans. Gregory of Tours is silent regarding Savinian and Potentian, founders of the See of Sens; the Hieronymian Martyrology, which was revised before 600 at Auxerre (or Autun) ignores them. The cities of Chartres and Troyes have nothing about these men in their local liturgy prior to the 12th century, and that of Orléans nothing prior to the 15th, pertaining to the preaching of Altinus, Eodaldus and Serotinus (companions of Savinian and Potentian). Before the ninth century there was (in the cemetery near the monastery of Pierre le Vif at Sens) a group of tombs, among which are those of the first bishops of Sens. In 847, the transfer of their remains to the church of St-Pierre le Vif inspired popular devotion towards Savinian and Potentian. In 848, Wandelbert of Prüm named them the first patrons of the church of Sens. Ado, in his martyrology published shortly afterwards, speaks of them as envoys of the apostles and as martyrs. The Martyrology of Usuardus (around 875) depicts them as envoys of the "Roman pontiff" and martyrs. In the middle of the 10th century the relics of these two saints were hidden in a subterranean vault of the Abbey of St-Pierre le Vif to escape the pillage of the Hungarians, but in 1031 they were placed in a reliquary established by the monk Odoranne. This monk (in a chronicle published about 1045) speaks of Altinus, Eodaldus, and Serotinus as apostolic companions of Savinian and Potentian, but does not view them as legitimate.
In a document which (according to the Abbé Bouvier) dates from the end of the sixth century or the beginning of the seventh—but according to Louis Duchesne, who labels the Gerbertine legend as written in 1046 and 1079 under the inspiration of Gerbert, Abbot of St-Pierre le Vif—is first described a legend tracing to Savinian and Potentian (and their companions) the evangelization of the churches of Orléans, Chartres and Troyes. After some uncertainty, the legend became fixed in the chronicle of Clarius, compiled about 1120. The Christian faith could not have been preached at Sens in the second century, but we know from Sidonius Apollinaris that in 475 the Church of Sens had its 13th bishop; the list of bishops does not indicate that the episcopal see existed prior to the second half of the third century or the beginning of the fourth.
Among the bishops of Sens in the fourth century were:
Walter, Archbishop of Sens (Vaulter) (887-923): anointed Eudes in 888, Robert I in July 922, and Rudolph of France on 13 July 923 in the Church of St-Médard at Soissons; he inherited from his uncle Vaultier (Bishop of Orléans) a sacramentary composed between 855 and 873 for the Abbey of St-Amand at Puelle. This document (which he gave to the church of Sens) is an example of Carolingian art and is now in the National Library of Sweden.
Gelduinus (1032–1049) was deposed for simony by Pope Leo IX at the Council of Reims. The second half of the 11th century saw a decline in prestige for the Diocese of Sens. Under the episcopate of Richerius (1062–96), Pope Urban II withdrew primatial authority from the See of Sens to confer it on the archbishopric of Lyon, and Richerius died without having accepted this decision; his successor Daimbert (1098–1122) was consecrated at Rome in March 1098 after giving assurance that he recognized the primacy of Lyons. Bishop Henri Sanglier (1122–42) caused the condemnation by a council in 1140 of certain propositions of Abelard.
The see regained prestige under Hugues de Toucy (1142–1168), who at Orléans in 1152 crowned Constance (wife of King Louis VII) despite protests by the Archbishop of Reims, and under whose episcopate Pope Alexander III (driven from Rome) installed the pontifical court at Sens for 18 months on the advice of the bishops.
Later bishops of Sens were:
A number of councils were held at Sens. The first, around 600 or 601, in conformity with the instructions of pope St. Gregory the Great advised against simony. St. Columbanus refused to attend it because the question of the date of Easter (which was to be decided) was dividing Franks and Bretons. A series of councils (most concerned with the privileges of the Abbey of St. Pierre-le-Vif) were held in 657, 669 (or 670), 846, 850, 852, 853, 862, 980, 986, 996, 1048, 1071 and 1080. The council of 1140, according to the letter issued by Archbishop Henri Sanglier, seems to have had no object but to impart solemnity to the exposition of the relics with which he enriched the cathedral. The chief work of this council (which included representatives from the Ecclesiastical provinces of Sens and Reims and at which St. Bernard assisted) was the condemnation of Abelard's doctrine. The latter declared that he appealed from the council to Rome, but the bishops of both provinces insisted in two letters to Innocent II that the condemnation be confirmed. Martin Deutsch dates this council to 1141 but the Abbé Vacandard proved by the letter from Peter the Venerable to Héloïse, the "Continuatio Praemonstratensis", the "Continuatio Valcellensis" and the list of the priors of Clairvaux that Baronius' date (1140) is correct.
The council of 1198 was concerned with the Manichaean sect of Poplicani which had spread throughout the Nivernais region, to which the dean of Nevers and the Abbot of St-Martin de Nevers were said to have belonged. After the council, Pope Innocent III ordered his legate Peter of Capua and Eudes de Sully (Bishop of Paris) to investigate. Councils were also held in 1216, 1224 (to condemn a book by Scotus Eriugena), 1239, 1252, 1253, 1269, 1280, 1315, 1320, 1460 and 1485 (most for disciplinary reasons).
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed (1913). "Sens". Catholic Encyclopedia. Robert Appleton Company.